-Here's what we did in seminar on Monday 9/13, (Sometimes these notes will expand on things mentioned only briefly in class, or discuss useful tangents that didn't even make it into class.)
+Here's what we did in seminar on Monday 9/13,
+
+Sometimes these notes will expand on things mentioned only briefly in class, or discuss useful tangents that didn't even make it into class. These notes expand on *a lot*, and some of this material will be reviewed next week.
Applications
============
* (Chris: fill in other applications...)
-* expressives -- at the end of the seminar we gave a demonstration of modeling [[damn]] using continuations...see the linked summary for more explanation and elaboration
+* expressives -- at the end of the seminar we gave a demonstration of modeling [[damn]] using continuations...see the [summary](/damn) for more explanation and elaboration
From philosophy
---------------
Many of you, like us, will have grown up thinking the paradigm of computation is a sequence of changes. Let go of that. It will take some care to separate the operative notion of "sequencing" here from other notions close to it, but once that's done, you'll see that languages that have no significant notions of sequencing or changes are Turing complete: they can perform any computation we know how to describe. In itself, that only puts them on equal footing with more mainstream, imperatival programming languages like C and Java and Python, which are also Turing complete. But further, the languages we want you to become familiar with can reasonably be understood to be more fundamental. They embody the elemental building blocks that computer scientists use when reasoning about and designing other languages.
-Jim offered the metaphor: think of imperatival languages, which include "mutation" and "side-effects" (we'll flesh out these keywords as we proceeed), as the pate of computation. We want to teach you about the meat and potatoes, where as it turns out there is no sequencing and no changes. There's just the evaluation or simplification of complex expressions.
+Jim offered the metaphor: think of imperatival languages, which include "mutation" and "side-effects" (we'll flesh out these keywords as we proceeed), as the pâté of computation. We want to teach you about the meat and potatoes, where as it turns out there is no sequencing and no changes. There's just the evaluation or simplification of complex expressions.
Now, when you ask the Scheme interpreter to simplify an expression for you, that's a kind of dynamic interaction between you and the interpreter. You may wonder then why these languages should not also be understood imperatively. The difference is that in a purely declarative or functional language, there are no dynamic effects in the language itself. It's just a static semantic fact about the language that one expression reduces to another. You may have verified that fact through your dynamic interactions with the Scheme interpreter, but that's different from saying that there are dynamic effects in the language itself.
The notion of **function** that we'll be working with will be one that, by default, sometimes counts as non-identical functions that map all their inputs to the very same outputs. For example, two functions from jumbled decks of cards to sorted decks of cards may use different algorithms and hence be different functions.
-It's possible to enhance the lambda calculus so that functions do get identified when they map all the same inputs to the same outputs. This is called making the calculus **extensional**. Church called languages which didn't do this "intensional." If you try to understand this in terms of functions from worlds to extensions (an idea also associated with Church), you will hurt yourself. So too if you try to understand it in terms of mental stereotypes, another notion sometimes designated by "intension."
+It's possible to enhance the lambda calculus so that functions do get identified when they map all the same inputs to the same outputs. This is called making the calculus **extensional**. Church called languages which didn't do this **intensional**. If you try to understand that kind of "intensionality" in terms of functions from worlds to extensions (an idea also associated with Church), you may hurt yourself. So too if you try to understand it in terms of mental stereotypes, another notion sometimes designated by "intension."
It's often said that dynamic systems are distinguished because they are the ones in which **order matters**. However, there are many ways in which order can matter. If we have a trivalent boolean system, for example---easily had in a purely functional calculus---we might choose to give a truth-table like this for "and":
which just means:
- (let [(bar (lambda (x) B))] ... rest of the file or interactive session ...)
+ (let* [(bar (lambda (x) B))] ... rest of the file or interactive session ...)
which just means:
and there's no more change of state going on here than there is in:
<blockquote>
- &exists;x. (F x and &exists;x (not (F x)))
+ <code>∃x. (F x and ∃x (not (F x)))</code>
</blockquote>